hoagecko (he/his)

I am Japansese. I’m not good at English. Mastodon: @[email protected]

  • 3 Posts
  • 19 Comments
Joined 1 year ago
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Cake day: August 10th, 2025

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  • What I’m particularly concerned about lately is the growing share of online forums that don’t even publish their content on the web.

    The most famous example of this type of forum is probably Discord.

    As those of you on Lemmy know, many people chose Discord as an alternative after Reddit’s deterioration.

    Hasn’t this problem already escalated to the point where access to content isn’t guaranteed not only to some bots but even to individuals without accounts?

    Shouldn’t those who love the web be extremely wary of online communities that don’t even try to be based on the web?

    That’s what I think.

    If search engines truly only show the “existence” of forums, then the open web is truly over.














  • While I’m not in favor of boycotting culture, I do feel like boycotting products and services that incorporate it.

    So I try to buy boycotted cultural products secondhand whenever possible.

    This way, I can legally obtain culture, but it prevents American companies from making any additional profits. (Naturally, I avoid using Amazon[.]com when making these purchases.)

    The problem then arises when an American artist performs in the country where I live.

    Naturally, experiential entertainment cannot be recorded, meaning it cannot be purchased secondhand. This issue determines whether a boycott is feasible based on how individual artists respond to corruption in the United States.

    Separately, I also try to avoid cultural dependency on social media platforms such as YouTube and x[.]com by prioritizing domestic alternatives (such as Nico Nico Douga and mixi2).







  • (This comment uses translation software.)

    Yes. I am a feminist, though I am skeptical.

    Some feminists argue(Article in Japanese) that the gender equality brought about by feminism also liberates men from the suffering unique to them.

    I take a similar stance, believing that the ‘gender equality’ brought about by male feminism, which seeks happiness for men, also liberates women from the suffering unique to them. In some ways, I am a reactionary feminist.

    Previously, I was a male feminist with old-fashioned thinking, striving to eliminate only women’s suffering, not men’s.

    However, I changed my mind after the Japanese government, where I live, adopted a policy of allocating “female admission quotas” at prestigious universities, including national universities, as part of its affirmative action program, modeled on America’s racial admission quotas.

    Even back when I supported traditional feminism, I was critical of the current state of university education in Japan, where there are public women’s universities but no public men’s universities. I also believe that expanding these quotas to general universities would violate the Constitution, which proclaims gender equality. I cannot trust traditional Japanese feminism, which supports the unconstitutional status quo, and that is why I have become the skeptical feminist I mentioned earlier.